Featured Columnist
Jamal Ali
Principles of Commerce in a Righteous Society
Recently, a flurry of court cases addressing technical innovations has generated concerted and ongoing scrutiny of the definitions of copyrightable material, and what protections are appropriately due their creators. One recent case, outlined in a recent LA Times article , concerned the development of technology and tools that are believed to be eating away at our present structure of copyrights and protections. This and other cases point to major shifts in the fusion of technology and commerce, as well as the engagement of ‘technology as tool’ – particularly in the context of distribution, and new operational parameters for commerce itself.
What many may only be coming aware of is that this is but the shadow of a burgeoning discussion and movement to reassess the very basis and definition of “creative rights holders,” how their rights can be protected, and what constitutes “fair compensation.” This process is being driven by at least three crucial issues:
- The obvious uproar over peer-to-peer (P2P) networks and the exchange of digital music over them;*The discussion of technology tools in the P2P mode, and their potential to revolutionize the distribution and engagement of information and content, as well as the significant potential to reorder social roles and sensibilities which currently structure such commerce and exchange;
- The growing movement in the scientific and scholarly community to electronically publish research outside of the customary journal gauntlet, such as the Public Library of Science (PLoS) , which promotes the essentially free distribution of research; and
- The evolution and proliferation of weblogs, commonly known as “blogs.” An example of innovations in this arena is well illustrated by the Blogvine site.
Many clamor for a righteous alternative to capitalism as the primary paradigm of commerce in our western society. Some even argue that until it is altered, radically, other necessary changes will be all but impossible to render effectively. Without a swordplay of “isms”, how do we go about crafting a viable model for principles of commerce in a righteous society? Similar questions and alternate strategies are morphing as we breathe, and the discussion is more open than most of us know. An interesting engagement of what may be deemed the meta aspect of these issues can be found in Rhythmeering , a paper by Internet pioneer Laurence Rozier:
“Rhythmeering, then, can be defined as the application of science and mathematics by which information representing reality – the properties of matter and the sources of energy in nature and complex products – is made useful.
Rhythmeering is an evolving discipline intended to unify all aspects of interacting with matter, energy and information.
This Special Report explains how Rhythmeering works in practice and how the future of the global economy will be influenced by the jazz principles upon which Rhythmeering is based.”
Jazz as an operational paradigm of group dynamics can be seen as a viable model for what these various efforts seem to be groping for, as they attempt to reconfigure our engagement of information, creative content, commerce and their associated rights. Right now, it’s just noise, but the music is on the horizon, and it’s beginning to jell. In the same way we can look back to the blues and recognize the seeds of what we call jazz today, we can look at the earlier forms of commerce and recognize the primordial presence of the forerunners of our evolving jazz economy.
The oldest system of commerce – and still going strong – is barter, a system the puppeteers of the IRS have chosen to attack unmercifully in the USA. Barter has always been a staple method of commerce because of the intrinsic personal context of such an exchange. Each party must come to an agreement on relative values, terms and circumstances. The money-changers dislike this because, in many instances, there is no independent way to arrive at a taxable value for said transaction. This is due in large part to the actuality that such associated values tend to be highly subjective, rather monetarily arbitrary. The basic term for context, surviving to this day demonstrates this explicitly: what we are discussing is commerce, most commonly known as ‘Trade’.
Even in the midst of our stark capitalist shark-fest, we have remnants of barter. In fact, these remnants are become steadily more popular. Frequent flyer miles and many analogous systems are springing up all over the place as a means of instilling consumer loyalty – and a supposedly unobtrusive means for tracking their purchases, tastes, and interests. Yes, those supermarket cards are also tracking devices – think of the card as a cookie generator(a la the Internet) which registers every time you make a purchase.
So, with the inexorable wave of change coming in the dissemination or distribution of all sorts of copyrightable content, we must begin to think of how best to surf this wave, or be swept away by it. This brings to bear a series of consideration points. First, what is “copyrightable content”, and what are the types and degrees of protection we can expect on the far side of this “wave of change”, in a practicable context? As artists and scientists, inventors and chefs, it seems that the critical factors are:
- The capacity to generate un-pirated sources of revenue; and
- some semblance of shielding their work from being usurped in any form or context.
This may sound broad, but let’s progress from the general towards a more focused sensibility. Given that things are shifting in the world of “content presentation or sharing” – previously described by such word-concepts as “publishing,” distribution and marketing, etc. – the bottom line is that this will not reach a tipping point until the principles of commerce/capitalism also shift accordingly. If one must eat and provide for self via one’s creativity, then a means of eliciting revenue from that must also be viable. Otherwise one is forced to make the self-compromising choice between obscurity and poverty, with little viable middle ground.
Because the existing model(s) extracts a sizable percentage of creative person’s profits to gain access to the production/marketing/distribution pipeline – as the “cost of doing business” – there is no reason why this must continue. Further, this model put the bean counters and corporate bureaucracy – those making no contribution to the creative effort – in an inordinately powerful position. If the concept of a ‘free market’ has any currency, then the argument for the role of these ‘gatekeepers’ is difficult to sustain.
So we must craft a new strategy for surfing, for harnessing this wave of change. As mentioned previously, one of the critical nexus points of capitalism is marketing and distribution. In many ways, the Net levels this playing field. No longer can one argue that the critical key to a successful business is “location, location, location”. With a website, your location is virtually everywhere. As creative people, if we are to leverage the Net to our benefit, we must shift the way we think about commerce to best utilize the environment. If the day of the football game arrives rainy and muddy, the winner between two otherwise evenly matched teams will be the one who is best able to adapt to the shift in circumstance. In some cases, an otherwise overmatched opponent may triumph simply on their greater facility for adaptation. If you doubt this in any way, witness the lesson of the dinosaurs, the most powerful creatures we have evidence of ever walking the Earth: Adapt, or die.
Still, there is the issue of copyright protections. Electronic distribution of works has both broad advantages and vulnerabilities. Unauthorized copies as a concern has its limits. Those who would use screen capture programs as a bypass, are the same folks who photocopy entire books. Like the lock on a door, it is only as effective as the functional ethics of those you interact with. One need only look at the situation in China, and the tacitly government-sanctioned activity of knock-offs, and one must realize that if manufacturers of automobiles and golf clubs, athletic shoes and luggage cannot protect their names, brands, products and technology on the national stage, what chance do creative artists and small scale entrepreneurs have?
Some will take China’s argument explaining this infringement as a form of tariff for doing business in their lucrative market, especially for western multimillion-dollar corporations. While this may sound like a revolutionary idea, particularly for other non-western nations, a bit of reality check is called for. The status of China as a nation on the world stage – culturally, politically, commercially and militarily – not to mention the alluring prize their billion consumer base dangles, provides them with unprecedented leverage in this regard. Entire corporate manufacturing enterprises have been taken over by the Chinese in recent years with barely a hint of punitive action at the national or international level. If Brazil, India or Nigeria tried something like that, they would swiftly be having an “Iraq” experience. Few things motivate the West to go to war as readily as disputes over resources or profit-stealing business activities.
Facing this scenario, we must ask ourselves what protections are really viable? Are partnerships the answer? Perhaps. Perhaps, it is a context of partnership that shifts the otherwise onerous and usurious sensibility of the present market economy. The Internet provides creative producers the first real practicable opportunity to bypass the conventional production/distribution pipeline. With the proliferation of computers, most systems have the capacity to produce their own CD/DVD product, or print out documents, books and hardcopies for those who prefer that mode of engagement. Once simple bindery systems augment existing printers, publishers will largely be obsolete. This mode of distribution would also be much more efficient, significantly reducing over-production due to errors in marketing forecasts and market saturation practices. With the stranglehold of corporate leeches out of the equation, and their subsequent cost mark-ups – not to mention their well-documented sleight-of-hand bookkeeping methods – removed from the price-point arithmetic, acquiring product becomes far simpler and more cost-effective for consumers worldwide. The proliferation of e-books and similar methods is the flame streaking across the sky of the asteroid of change for those dinosaurs among us.
Let’s imagine for a moment, if musicians began to use the Net as a distribution source – deliberately, strategically, perhaps even exclusively. Presuming that a large percentage of their fans would have CD/DVD burners on their computers, they could sell their music directly, bypassing the music labels (read parasites/leeches) completely. This might even spawn a new business for music stores who would, for a fee, burn a CD/DVD compilation of music and music videos from artists you select from a kiosk in the store. You pay the store, they take their percentage, the artist gets their money via PayPal®, and you get a custom high quality disc complete with case and cover art.
One might say this seems like a decent idea, but what incentive would a consumer have for buying such a CD/DVD when they could let one person buy one and make copies? This is of course always possible and is a risk no different from the present circumstance. However, since the disc is customized to each consumer, illegal copying of materials may even be less likely than with discs as they are now, where each one is identical.
The real clincher may be in the inclusion of a points system, a la the barter method mentioned previously. What if India Irie or Outkast or Angelique Kidjo offered this deal: with each song/video purchased, the consumer would get “points” which could be used towards the purchase of other items – including concert tickets? Perhaps they could even offer streaming video web concerts for such fans – concerts that would be pay per view for everyone else?
Now if they make these points transferable, they have begun to generate a “currency” of their own, creating a niche of self-determination, if not independence. Why transferable? Not all purchasers will have access to locations where concerts may be presented, or may not have access to equipment suitable to streaming video displays. With such a system, the merchandising possibilities are endless.
Marketing systems would then become truly international, providing both language-specific packaging and potentially customizable content. Certainly, language translation software processes would need to evolve and become more inclusive of presently ignored markets. We have seen that innovation is largely driven by need and opportunity, so such an evolution of commerce would inherently breed such development.
Perhaps such a world of commerce and trade as envisioned here would flip the script for many on this planet, effect an otherwise problematic redistribution of wealth and productive capacity. In fact, we may discover that in this new commercial environment, accountants and management types may find their tasks out-sourced and discover that they have been relegated to the service sector of the system, if not rendered all together obsolete. Instead of a tropical island, we may have corporate skyscrapers as the new ‘Jurassic Parks’...we just need to be a bit more careful in how we let the critters breed.
Jamal Ali is an eclectic blend of artist, scientist, historian, and esotericist; a prolific and published author in several genres including numerous essays, articles, poems, short stories and plays, as well as scholarly works. His primary area of scholarly focus is the sacred architecture and symbolic languages, particularly of the Nile Valley civilizations, and the Yoruba culture, including their respective sciences, arts and philosophies. Professionally, Jamal has been a Design Engineer — mostly in the aerospace industry — for over two and a half decades. He has also been the proprietor of Obsidian Engineering & Black Sun Graphics for over 18 years.
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Thursday: Reviews
Review
Notes of a Native American
A friendship that endures might reasonably be defined as a house in which disagreements are confined to an attic that can be opened for memoirs but never for continuation of a former argument. Baldwin and I came to our friendship with differences. He was black and I was white, he loved men and I loved women, he assumed his ancestors came to America in chains and I assumed my parents, who slipped over the border separately and illegally, came here because they had nowhere else to go. Despite the differences—we lived many miles apart—because of our friendship, our families took a liking to each other. There are surviving photographs of Jimmy bouncing two of my pajama-clad children on his knee. I loved and admired Baldwin’s mother, Berdis, and believed it was reciprocal, even at our last warm meeting after Jimmy’s death. Berdis visited with my family when Jimmy was abroad. I was welcome in Berdis’s apartment on 131st Street in Harlem, but not by the policeman who stopped me outside and wanted to know what my white face was doing in that neighborhood.
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Review
“Is Race a Trope?”: Anna Deavere Smith and the question of racial performativity
Anna Deavere Smith is an African American performance artist known for her technique of interviewing subjects, particularly on matters of race, and then recreating her subjects’ responses with a difference on-stage. She has recently gained tremendous popularity for her work Twilight: Los Angeles, 1992, part of her larger project “On the Road: A Search for American Character.” The question in my title, “Is Race a Trope?”, comes, however, not from me or from Anna Deavere Smith per se but from a performance of Smith’s in which she recreates an interview she conducted with academic and critical theorist Carroll Smith-Rosenberg. (1) Early in the development of her technique of interviewing and then performing people of diverse races, ethnicities, genders, classes, professions, dialects, cadences, personalities, and opinions, Anna Deavere Smith performed an edited interview she’d conducted with Smith-Rosenberg, who asks and explores the question “Is race a trope?” The answer to this question for Smith-Rosenberg is complex, and Anna Deavere Smith’s performance of Smith-Rosenberg’s answer is even more complex. Not only do both social theorists say that identity, in this case racial identity, is experienced as both a fact and as a trope, but Anna Deavere Smith incorporates this post-structuralist model of racial identity into her acting approach. The question “Is race a trope?” is all the more interesting when it is asked in the context of a black woman (Smith), playing a white woman (Smith-Rosenberg), asking the question of the black woman who is now playing her.
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Review
The CEO and the Lynch Mob
“There are sheets draped over framed paintings to protect them from the light. Parks follows as I amble from frame to frame, then, at my request, she lifts the cotton from a sheet of glass, like drawing a curtain, revealing a Western Union telegram from Columbia University dated 2002 and addressed to Parks. ‘Congratulations,’ it says. ‘You have just won the Pulitzer Prize.’”
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Review
Is Stagolee's Stetson Like a Rapper's Baggy Pants?
"Sure, it is easy to say that all of black masculinity owes a debt to Stagolee in the same way that one could argue that contemporary Hollywood movies are really updated Greek tragedies. But Stagolee, a legend of oral culture, is about as relevant in today's mass-media-dominated digital age as a horse-and-carriage on a crowded Los Angeles freeway during rush hour."
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Review
The King of Romance
"From his father, he inherited healthy appetites and the dark skin and tight curls which would later prove a boon to caricaturists. He grew up at Villers-Cotterêts, 50 miles north-east of Paris, where he was happy and largely impervious to education. At 15 he was set to work in a lawyer's office but dreamed of literary glory. In 1823 he moved to Paris, where he read insatiably, and wrote unperformable plays, overheated poems and a collection of stories which, when it was published in 1826 at his own expense, sold four copies. His father's old colleagues, not wishing to resurrect their Napoleonic youth, were reluctant to help. Instead, Dumas acquired a well-connected mistress who eased his entry into fashionable social and literary circles. Soon, he was one of the Jeunes France intent on breathing passion and life into the bloodless literary tradition and it was he who, in 1829, with a violent, sensational play set in the 1570s, scored the first success of the new Romantic drama."
Nice essay on Alexandre Dumas.EMAIL ][ COMMENT ][ PERMALINK
Review
Out of Africa
"'You see, those who say that Conrad is on my side because he is against colonial rule do not understand that I know who is on my side. And where is the proof that he is on my side? A few statements about it not being a very nice thing to exploit people who have flat noses? This is his defence against imperial control? If so it is not enough. It is simply not enough. If you are going to be on my side what is required is a better argument. Ultimately you have to admit that Africans are people. You cannot diminish a people's humanity and defend them.'"
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Review
David and Golgotha
"Embarrassed by their lives of privilege, the whites on Curb can only hope that their impeccable politics will save them from censure. When Larry makes a gauche joke about affirmative action to Richard Lewis' black dermatologist, Lewis tries to placate his outraged doctor pal by explaining that Larry couldn't possibly have meant any harm because he's a liberal -- as if that explained everything. (He's a liberal with a leaky id. 'I say stupid things to black people,' he admits.) Later in the same episode ('Affirmative Action,' from the first season), while facing an impromptu tribunal on racial sensitivity at the dermatologist's home, Larry desperately tries to win over the doctor's angry friends by joking that not only is he in favor of affirmative action, he thinks white people 'should be sleeping on the streets eating crumbs' for at least 200 years."
Wanda Sykes always tears him a new one when she's on the show.EMAIL ][ COMMENT ][ PERMALINK
Review
An Undeserved Altar
"The elevation of Puff Daddy to celebrity status illustrates a phenomenon that will one day be of interest to social historians seeking to understand the sources and manifestations of American cultural decline in the late 20th and early 21st century. It may be argued that the rise and veneration of celebrities has been a characteristic expression of this decline."
I thought it was P. Diddy.EMAIL ][ COMMENT ][ PERMALINK
Review
Camera Trouble
"I first saw 'African Ceremonies' at a friend's home in Lome, Togo, the coastal West African city where I live. Southern Togo is the homeland of 'vodun,' the African ancestor of voodoo, and Beckwith and Fisher shot an entire chapter within an hour's drive from my house. It is true, as one might surmise from their photos, that streets in Lome are frequently filled with thunderous drumming, white-robed women waving goat's-hair switches, and the sacrificial slaughter of chickens. What one would not surmise from the photos is that this takes place in a medium-sized city where urchins in secondhand Metallica T-shirts watch kung-fu movies at video clubs, and the muezzin's call and Christian hymns compete with the traditional gong-gong."
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Review
Kara Walker's Rich X-Ray On Race
"In 'The Emancipation Approximation,' a major recent work made up of 26 large-scale silk-screens, we see George Washington silhouetted in profile, stately and ennobled -- except that he is seated on the back of a naked black man, while a young female household slave kneels at his crotch. A neighboring image shows the matronly Martha Washington, half undressed and fondling her nipple as a laurel crown flies from her head."
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Review
A Brisk, Incisive Survey of Ignorance
"Fredrickson establishes his definition of racism at the outset, though his tightest formulation comes later: Racism 'exists when one ethnic group or historical collectivity dominates, excludes, or seeks to eliminate another on the basis of differences that it believes are hereditary and unalterable.'"
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Review
Can affirmative action be reconciled with liberal individualism?
"In these and similar cases, Loury’s critical insight is that mistakes in perception lead to mistakes in judgment that reinforce the initial social stigma. Because each actor occupies a small competitive niche, it does not pay him to correct his errors. He can do little to alter the larger, entrenched patterns of social behavior, and he has no incentive to do so, given that his filtered observations are consistent with his assumptions."
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Review
Race & Inequality: An Exchange
Loury begins his book by announcing his support for three “axioms” that will shape his discussion. These are, roughly, 1) that race is socially constructed, 2) that racially classified individuals have no common essence that can explain their superior or inferior social performance and achievement, and 3) that racial stigma is deeply ingrained and highly influential.
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Review
Color Crosses Over
"The star power is obviously key to the success of the shows, but they have also taken up the mantle of traditional parenting that white sitcoms have shed. For years, TV's white parents have been crass (Roseanne), dumb (The Simpsons), even abusive (Titus). On My Wife and Bernie Mac, black dads don Ward Cleaver's authority-figure sweater. Wayans' grouchy suburban dad Michael Kyle is firm and in control--though, Wayans says, 'a bit of a Neanderthal.' Creatively, My Wife is one of TV's most nondescript sitcoms, from its familiar suburban-family premise to its plain-as-macaroni title, but its very blandness makes TV's skittishness about black comedy seem all the sillier."
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More
Jamal Ali, Featured Columnist
Principles of Commerce in a Righteous Society
So, with the inexorable wave of change coming in the dissemination or distribution of all sorts of copyrightable content, we must begin to think of how best to surf this wave, or be swept away by it. This brings to bear a series of consideration points. First, what is “copyrightable content”, and what are the types and degrees of protection we can expect on the far side of this “wave of change”, in a practicable context? [ more ... ]
Donnellda Rice, Esq., Essay
RACIAL COVENANTS: A History Past and Present
The court determined that Mr. McGhee was a Negro, because he looked like one, and his wife looked "like the mulatto type." The court ordered the McGhees to vacate the property within 90 days, and restrained them from using or occupying the premise in the future. [ more ... ]
Rachelle Jeanette Johnson, Featured Columnist
Chel, You Up?
Nobody but Grandma could have prepared me for the life that I live each day in my two-room rustic cabin just outside of Panajachel, Guatemala. [ more ... ]
Rochelle Spencer, Fiction
Pop American Teen Idol
Jasmine Ambrosia Marguerite Walker wants to be a star, and she knows just the way to do it. Next week, Jasmine plans on losing her virginity over the Internet to one of three lucky bachelors who have already been pre-selected by the more than 15 million weekly visitors to her website (www.Jasmineslostcherry.com). For ten dollars, payable by MasterCard or Visa, visitors can vote for Dyrell Jefferson, the all-American football player, Rodney Williams, the seventeen year old Harvard medical school graduate, or Bloodie Killa, the glamorous bad boy rapper of F U Hard Records. For an additional twenty dollars, visitors can decide other less essential elements of the rendezvous—the type of condom to be used (ribbed, flavored, etc.), bed sheets (silk or satin), music, and lighting (candlelight is Jasmine’s choice, but she knows it will lose to florescent because the people, of course, want to see as much as possible). [ more ... ]
Rachelle Jeanette Johnson, Featured Columnist
Well, She's Dead
Abortion is illegal in Guatemala. My Spanish tutor once told me that the local women's prison is full of women sentenced for having illegal abortions, a travesty in and of itself. However, imprisonment is not what I feared most for my friend. An environment that bans women from aborting unwanted pregnancies breeds a cesspool of misinformation and inadequate training that leads to careless, sloppy procedures that puts women's lives at risk. [ more ... ]
Sonsyrea Tate, Featured Columnist
Million Family Reflections
I arrived at the Million Family March with pen, pad and camera in hand to interview participants for a magazine article or chapter in a future book, but found myself still too close to the story. There I was in the midst of hundreds of men and women dressed in the traditional Nation of Islam uniforms my family and I had long since discarded. [ more ... ]
